Actually, no. Hell is not fabulous. Hell is, as stated in the Catholic Encyclopedia, is a place where “the damned are confirmed in evil; every act of their will is evil and inspired by hatred of God.”
In other words, all of those in hell most likely want to be there, despite it not being a fun place to be. Those who committed mortal sins due to their willful ignorance, and on top of that with their pride they delayed penance, essentially chose hell for themselves.
It is really important to remember that hell is just as much of a choice as is heaven.
So really, this post is meant for two things: 1) to scare you into stop being a willfully ignorant ignoramus, and get up and go to confession once a week. AND 2) remove any misconceptions that hell might be fabulous.
Because, almost all cultures believe in some form of eternal pain and punishment for the real losers of this world. So here is a list of ten of them.
Niflheim is a rather bizarre form of hell found in Norse and Germanic cultures. Rather than being a fiery pit, it’s a freezing landscape, ruled by Hel and located next to the Shore of Corpses, where Nidhogg resides. Nidhogg is, of course, a giant snake that feeds on the dead. The realm is home to the wicked and also serves as an anchor for the Yggdrasill—the World Tree that holds up the universe. Hel became the mistress of the dead after being banished from Asgard, as she was the daughter of Loki. The souls brought to Niflheim by Hel’s messenger Hermodr are kept in constant pain.
The pre-Christian Finnish believed that the souls of the dead arrived on the shores of the river Tuoni, and were brought into Tuonela by the maid of Death, Tytti. Unlike most of the other underworlds on this list, Tuonela was pretty much a gloomier continuation of life on Earth. Those that found themselves going to Tuonela had to bring items to survive with. No real punishments were carried out in Tuonela, unless you consider eternally living a life just as mundane as reality a punishment.
8. The House of Lies (Zoroastrianism)
According to the Zoroastrian religion, the first thing the soul encounters after death is the Chinavat Bridge, which separates the worlds of the living and dead. The bridge is thinner than a hair, yet sharper than a blade, and is guarded by two four-eyed dogs. Souls are then judged based their deeds in life. If the bad deeds outweigh the good the bridge turns on its side, dumping the soul into the demon-filled pit below.
7. Duat (Egypt)
The Ancient Egyptian Coffin Texts describe a version of the afterlife known as Duat, ruled over by Osiris, the god of the dead. The Book of Two Ways contains a map depicting the journey one must take through Duat. The book describes a landscape similar to Earth, but also containing mystical elements like a lake of fire and iron walls. When approaching Duat, souls had to pass through gates guarded by half-animal, half-human creatures with evocative names like “Blood-Drinker Who Comes From The Slaughterhouse” or “One Who Eats The Excrement Of His Hindquarters.” After passing through the gates, the deceased person’s heart was weighed against a feather. If the heart was heavier than the feather, it would be eaten by the demon Ammut. The souls of the wicked were then condemned to face justice in Duat. Many were forced to walk upside down or receive punishments from serpents and devouring demons.
The name “Gehenna” originally referred to a valley outside of Jerusalem where followers of the god Moloch sacrificed children in great fires. It later came to refer to the Hebrew interpretation of hell, where the wicked were sent to pay for their sins. Gehenna resembles the Christian version of hell fairly well, Christ often referenced . It’s described as a deep and desolate place where flames continuously burn and rain from the sky. The heat given off by the flames is 60 times hotter than any flames found on Earth. Noxious sulfuric gasses hang in the air and rivers of molten metal flow freely.
Found in Greek and Roman mythology, Tartaros is described as a deep black dungeon full of torture and suffering. While most believe Hades to be hell, it is actually just a place for all the dead, with Tartaros being even deeper than Hades and reserved only for sinners. People are sent to Tartaros after Rhadamanthus judges them and decides their punishment.
In Roman mythology, Tartaros is surrounded by three walls and the fiery river Phlegethon. It is guarded by a nine-headed monster known as the hydra, along with Tisiphone, who watches over everything while constantly whipping people from his post. At the bottom of Tartaros are the Titans, enemies of the gods who were defeated and imprisoned.
Similarly, Greek mythology described Tartaros as a place that began as a prison for those that would endanger the gods, but later began functioning as a hell for all sinners. Wicked souls are punished in ways appropriate to their sins. For example, Tantalus was banished to Tartaros after cutting up his son and serving him to the gods as food. He was punished to suffer hunger and thirst, while standing in a pool of water he could not drink, below fruits that he could not eat.
4. Dante’s Hell
Many popular conceptions of the Christian hell can be traced back to the Renaissance poet Dante Alighieri. His Divine Comedy describes allegorical journeys through heaven, purgatory, and hell. Inferno begins with a sub-level where people are doomed to reside for doing nothing in life. They are punished in this realm by having to eternally chase after their self-interest while being followed by a swarm of insects and infected by maggots. A river known as Acheron surrounds the nine circles of hell itself. The first circle is a fairly pleasant place called Limbo, which is home to non-Christian souls who committed no sins.
The remaining levels correspond to each of the seven deadly sins. In the second circle, the lustful are punished by being blown around aimlessly by strong winds. The third circle houses gluttons and addicts, who are forced to remain in a disgusting slime. The fourth level contains two groups of sinners, those who hoarded money and those who wasted it, who must endlessly battle each other. Those who commit sins in anger remain in the fifth circle, where they fight each other in the river Styx, unable to ever feel happiness again. In the sixth level, heretics are locked in flaming tombs.
The seventh circle is divided into sections for violence against others, suicides, and violence against nature or God. The eighth circle is reserved for frauds and split into sub-levels where sinners have their heads twisted backwards and are whipped by demons, submerged in feces, burned on the soles of their feet, placed in a boiling lake, bitten by snakes, dismembered, and diseased. The last of the circles is home to those who committed treachery and are doomed to a specific icy punishment. In the center of hell, Satan himself is found chewing on Cassius, Brutus, and Judas.
Naraka or Niraya is the concept of hell for some branches of Hinduism, Sikhism, Jainism, and Buddhism. While the exact descriptions of Naraka differ between religions, it is a place of punishment based on a soul’s karma. Naraka is only a temporary destination and once the sinners have paid the price for their karma, they are reborn.
It is thought to be divided into several levels depending on the sins committed during life. The number of levels in Naraka varies from four to over 1,000 based on different descriptions. For example, Maharaurava is a place for those who gain at the expense of others. In Maharaurava, the sinner has his or her flesh eaten by a serpent demon known as Ruru. The realm Kumbhipaka is home to sinners that cook birds and animals. They are punished by being boiled in hot oil for the same amount of time as there were hairs on the animals they killed.
In the Hindu and Jain culture, Naraka is thought to be ruled by Yama Loka, the God of Justice. Once a person passes away, their actions throughout life are audited by Loka’s assistant and they are either sent to Svarga (heaven) or Naraka. Unlike Hinduism or Jainism, Buddhists believe that all souls are sent to Naraka to be cleansed of their sins, and no ruler exists to audit people’s actions in life. Regardless of cultural variation, it is believed that souls can remain in Naraka for billions of years until their karma has been restored and their souls may be reborn.
Diyu is a version of hell in traditional Chinese culture, and vaguely resembles Naraka. It consists of several levels, with the exact number differing from four to 18. Each level is watched over by a judge and punishments are carried outo n sinners based on their actions during life. Chinese culture believes Yama Loki of Naraka was asked to watch over Diyu, where he eventually condensed the 96,816 hells into 10 sections that sinners would pass through before reincarnation. During the Tang Dynasty, this description changed to 134 hells, with 18 levels of pain and torture.
The most common description of the levels includes the Chamber of Tongue Ripping, The Chamber of Scissors, The Chamber of Iron Cycads, the Chamber of Mirror, Chamber of Steamer, Forest of Copper Column, Mountain of Knives, the Hill of Ice, Cauldron of Boiling Oil, Chamber of Ox, Chamber of Rock, Chamber of Pounding, Pool of Blood, Town of Suicide, Chamber of Dismemberment, Mountain of Flames, Yard of Stone Mill, and Chamber of Saw. The worst level of this hell is known as Avici, which is reserved for the worst sinners. Avici is unlike the other levels of Diyu because souls that end up here remain for eternity with no more hope to be reborn.
Xibalba is the Mayan version of hell and is thought to actually exist as a physical place in a cave system near Belize. It was said to be a place of pain, where the lords of the afterlife inflicted various odd forms of torture on unlucky souls. The lords were said to work together to inflict the punishments on Xibalba visitors. Ahalpuh and Ahalgana caused pus to gush from people’s bodies. Chamiabac and Chamiaholom caused the bodies of the dead to decay into skeletons. Ahalmez and Ahaltocob worked much like Mayhem does in those Allstate commercials by causing people deadly disasters in their homes. Xic and Patan brought death to people on the road, either by causing them to vomit blood, or squeezing them until blood filled their throats.
Souls were forced to complete a difficult and humiliating path just to reach Xibalba. Their journey began by crossing several rivers filled with blood, scorpions, and pus. Then the path split into four roads designed to entertain the lords by humiliating and confusing the travelers. Visitors were further tested by being sent into one of six deadly houses. The Dark House is pretty self-explanatory, as is the Jaguar House, Razor House, Hot House, and Bat House. The last house, known as the Rattling or Cold House, is filled with hail and freezing temperatures.
But What is Hell Really like?
To describe this reality Sacred Scripture uses a symbolical language which will gradually be explained. In theOld Testament the condition of the dead had not yet been fully disclosed by Revelation. Moreover it was thought that the dead were amassed in Sheol, a land of darkness (cf. Ez. 28:8; 31:14; Jb. 10:21f.; 38:17; Ps 30:10; 88:7, 13), a pit from which one cannot reascend (cf. Jb. 7:9), a place in which it is impossible to praise God (cf. Is 38:18; Ps 6:6).
The New Testament sheds new light on the condition of the dead, proclaiming above all that Christ by his Resurrection conquered death and extended his liberating power to the kingdom of the dead.
Redemption nevertheless remains an offer of salvation which it is up to people to accept freely. This is why they will all be judged “by what they [have done]” (Rv 20:13). By using images, the New Testament presents the place destined for evildoers as a fiery furnace, where people will “weep and gnash their teeth” (Mt 13:42; cf. 25:30, 41), or like Gehenna with its “unquenchable fire” (Mk 9:43). All this is narrated in the parable of the rich man, which explains that hell is a place of eternal suffering, with no possibility of return, nor of the alleviation of pain (cf. Lk. 16:19-3 1).
The Book of Revelation also figuratively portrays in a “pool of fire” those who exclude themselves from the book of life, thus meeting with a “second death” (Rv. 20:13f.). Whoever continues to be closed to the Gospel is therefore preparing for ‘eternal destruction and exclusion from the presence of the Lord and from the glory of his might” (2 Thes 1:9).
The images of hell that Sacred Scripture presents to us must be correctly interpreted. They show the complete frustration and emptiness of life without God. Rather* than a place, hell indicates the state of those who freely and definitively separate themselves from God, the source of all life and joy. This is how the Catechism of the Catholic Church summarizes the truths of faith on this subject: “To die in mortal sin without repenting and accepting God’s merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called ‘hell'” (n. 1033).
“Eternal damnation”, therefore, is not attributed to God’s initiative because in his merciful love he can only desire the salvation of the beings he created. In reality, it is the creature who closes himself to his love. Damnation consists precisely in definitive separation from God, freely chosen by the human person and confirmed with death that seals his choice for ever. God’s judgement ratifies this state.
The early Church Fathers on Hell:
“Corrupters of families will not inherit the kingdom of God. And if they who do these things according to the flesh suffer death, how much more if a man corrupt by evil teaching the faith of God for the sake of which Jesus Christ was crucified? A man become so foul will depart into unquenchable fire: and so will anyone who listens to him” (Letter to the Ephesians 16:1–2 [A.D. 110]).
“If we do the will of Christ, we shall obtain rest; but if not, if we neglect his commandments, nothing will rescue us from eternal punishment” (Second Clement 5:5 [A.D. 150]).
“But when they see how those who have sinned and who have denied Jesus by their words or by their deeds are punished with terrible torture in unquenchable fire, the righteous, who have done good, and who have endured tortures and have hated the luxuries of life, will give glory to their God saying, ‘There shall be hope for him that has served God with all his heart!’” (ibid., 17:7).
“No more is it possible for the evildoer, the avaricious, and the treacherous to hide from God than it is for the virtuous. Every man will receive the eternal punishment or reward which his actions deserve. Indeed, if all men recognized this, no one would choose evil even for a short time, knowing that he would incur the eternal sentence of fire. On the contrary, he would take every means to control himself and to adorn himself in virtue, so that he might obtain the good gifts of God and escape the punishments” (First Apology 12 [A.D. 151]).
“We have been taught that only they may aim at immortality who have lived a holy and virtuous life near to God. We believe that they who live wickedly and do not repent will be punished in everlasting fire” (ibid., 21).
“[Jesus] shall come from the heavens in glory with his angelic host, when he shall raise the bodies of all the men who ever lived. Then he will clothe the worthy in immortality; but the wicked, clothed in eternal sensibility, he will commit to the eternal fire, along with the evil demons” (ibid., 52).
“Fixing their minds on the grace of Christ, [the martyrs] despised worldly tortures and purchased eternal life with but a single hour. To them, the fire of their cruel torturers was cold. They kept before their eyes their escape from the eternal and unquenchable fire” (Martyrdom of Polycarp 2:3 [A.D. 155]).
“We shall be raised therefore, all with our bodies eternal, but not all with bodies alike: for if a man is righteous, he will receive a heavenly body, that he may be able worthily to hold converse with angels; but if a man is a sinner, he shall receive an eternal body, fitted to endure the penalties of sins, that he may burn eternally in fire, nor ever be consumed. And righteously will God assign this portion to either company; for we do nothing without the body. We b.aspheme with the mouth, and with the mouth we pray. With the body we commit fornication, and with the body we keep chastity. With the hand we rob, and by the hand we bestow alms; and the rest in like manner. Since then the body has been our minister in all things, it shall also share with us in the future the fruits of the past” (Catechetical Lectures 18:19 [A.D. 350]).
“Preachers, catechists, teachers . . . no longer have the courage to preach the threat of hell” (p. 183).
Crossing the Threshold of Hope, Pope John Paul II